March 5, 2006
First
Sunday in Lent (B)
Dr. Susan
Fleming McGurgan
Gen 9:8-15
X
Ps 25: 4-9
X
1
Peter 3:18-22 X
Mk 1:12-15
For Mark,
the Gospel story doesn’t
begin
with angelic visitors or a
prophetic dream.
It doesn’t open with a
miraculous birth
or a poetic hymn to the
incarnate Word.
In Mark’s Gospel,
there is no soaring prose,
no travelers from the East,
no expensive gifts,
no awestruck shepherds,
no jealous, brooding king.
Instead, Mark’s Gospel hurls
us,
ready or not,
into a lonely and barren
wilderness—
a desert—
where everything
either bites
or burns
or
stings.
It’s hard to imagine a more
dramatic moment
than the baptism of Jesus.
As he emerged from the water,
the heavens ripped open
and the Spirit descended like
a dove
while the voice of God
proclaimed,
“You are my beloved Son, in
you I am well-pleased!"
This, truly,
would be a moment to savor—
A moment to remember and
celebrate.
And yet,
almost immediately,
Jesus was driven out into the
desert
to be tormented by wild
beasts
and tempted by evil.
It’s not exactly what you
would expect,
is it?
After all,
God was pleased—
no… make that
WELL pleased
with him.
But this beloved son was
driven
directly
from a moment of affirmation
and love
into the harsh wilderness.
Experts say that deserts are
formed
under unique climactic
conditions.
Maps show that they cover
about 25% of the earth’s
surface.
Globes indicate they are
found
only between specific
latitudes.
That’s what the experts say.
But we know the truth about
deserts,
don’t we?
The truth is,
sometimes,
no matter where we live,
no matter how far we travel,
the desert is all we can see.
Sometimes,
despite what the weather
report
or average rainfall may
indicate,
we find ourselves right in
the middle of the desert:
blinded,
disoriented,
sunburned,
just about dying of thirst.
Sometimes,
the desert feels so familiar,
that we can name every
shriveled plant,
every venomous snake,
every blistering ray,
every irritating little grain
of sand.
Sometimes,
the wilderness can feel a lot
like home.
The single mom,
stretched so thin
that she almost disappears,
knows the desert of
exhaustion and guilt.
The rejected child,
watching silently from beyond
the playground,
knows the desert called
Loneliness.
The convict,
numb to the brutality that
surrounds him,
knows the desert of violence
and regret.
The shell-shocked parish,
reeling from a recent
scandal,
knows the desert of a trust
betrayed.
We know the truth about
deserts,
don’t we?
The truth is,
despite what the globe says,
deserts aren’t found only in
sub-Saharan Africa,
or south-west Nevada,
or in the
Sinai peninsula.
Some of the harshest deserts
aren’t marked on any map.
They lie just around the
corner
or beside the 5th
row pew at the
10 AM mass.
But there’s something else
true
about deserts—
something that Mark wants us
to hear.
Jesus has been there first.
That’s the Good News of
Mark’s opening scenes.
No desert on earth is so
remote,
so barren,
so seemingly
inhospitable to life,
that Jesus hasn’t walked
there first.
And his presence in the
wilderness reminds us
that there’s something else
true
about deserts.
Despite all appearances to
the contrary,
the wilderness is filled with
life.
A handful of desert soil,
baked and brown,
blowing in the hot wind,
can be filled with hundreds
of seeds,
just waiting for a chance to
bloom.
That withered plant,
desiccated and dry,
has living roots
reaching deep into the
ground.
That empty landscape—
lonely in the harsh light of
day,
comes to life in the
moonlight
as reptiles and insects
emerge from hiding.
Even at it’s most desolate,
the desert is always ready to
burst into bloom
at the first sign of
life-giving water.
Maybe that’s why God so often
uses the desert
as a place for
transformation.
Maybe that’s why Jesus
emerged
from the waters of baptism
only to be thrust into the
wilderness.
This Lent finds many of us
traveling through the desert
wrestling with demons
and tempted by evil.
Some people might look upon
that journey
and despair.
But we know the truth about
deserts,
don’t we?
© Susan Fleming McGurgan